Category: incarnational

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Homily on the Glorification of St. Olga of Alaska

This is a transcription of the sermon given by Archbishop Alexei, Bishop of Sitka and the Diocese of Alaska at the primatial Divine Liturgy for Saint Olga’s glorification on June 20th, 2025 at St. Nicholas Orthodox Church, in Kwethluk, Alaska.

“Today, the Holy Church in Alaska joins the choirs of heaven, glorifying our beloved matushka. Yes, today heaven rejoices; today the earth listens. The land does not shout, but it listens. For the stillness deeper than words, it listens. The tundra listens. The rivers pause. Even the summer sky grows still. A saint has appeared.

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Most Importantly: St. Jacob Understands the People

St. Jacob of Alaska was also an astute observer of the native people: their habits, their customs, and sometimes even their disposition towards the gospel. Every once in a while, his journals have an aside to explain points of interest—the dangers of navigation and shipping in Alaskan waters, the entryway of native houses in different regions, and such—in some of which, he speaks about the people’s receptivity to the gospel:

“In matters of religion, I found the Kuriles to be devout or, as one may say, ready to be devout. However, presumably because of very rare approaches to them on behalf of the Christian Religion, they have no proper understanding either of the Christian faith or of their obligations as Christians.”

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How is St. Jacob an example for us today?

Importance of Family — Our town or region may not compare to 1800s Alaska, but there are plenty of lessons to be learned from St. Jacob that can be applied to any situation. Though little is made of it, St. Jacob’s relationship with his family seems to be key. He sailed to his first parish in Atka, his own mother’s villiage, with his wife and father. This simple fact challenges our modern, individualistic and independent thinking.

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A Baseless Accusation against St. Jacob

A decade later, in 1849, after faithful service in the Yukon region, St. Jacob asked for an assistant. As Fr. Michael Oleksa says it, he was sent an “unhappy misfit”, Hieromonk Filaret, sent against his will to Alaska. He ended up attacking St. Jacob with a pistol and later an ax, and needing to be bound hand and foot and locked up.

The next assistant arrived two years later, and was even worse, if that can be imagined. Hieromonk Gavriil was quite literally insane and leveled accusations against St. Jacob. “The new bishop from European Russia took Gabriel’s accusations against Saint Jacob and his coworker Lukin seriously, knowing neither the Creole missionaries and their careers or the insane source of the reports.” “In Sitka, the bishop immediately recognized the venerable missionary and scholar to be incapable of the crimes the crazy Gabriel, now deceased, had accused him of committing.”

It should make sense, but even a saint is not immune to accusation. “In this world you will have trouble, but I give you my peace.”

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Sorrows in a Tough and Demanding Land

What is abundantly obvious is that life in Alaska in the early and mid-1800s was full of trials. Having only married his wife, Anna, in 1826, she fell grievously ill with cancer in 1835, and was sent far down the Alaskan coast to Sitka for medical treatment, before falling asleep in the Lord the next year.

“This same day, May 29th (1836), I received the news of the death of my wife on March 19 of this year in Sitkha. She did not obtain the restoration of her bodily health, but she was cured spiritually, and, by the Will of God, entered eternity. On this occasion, to give me solace, my two brothers Osip and Anton, came here aboard the above mentioned transport vessel. Osip had leave to visit his kin. Anton had the opportunity to do so as he was aboard in the line of duty, serving as First Office on the brig. … This day, then for me, was marked by various events [in my life] which were met unexpectedly.”

And barely one month later:

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