Sorrows in a Tough and Demanding Land

What is abundantly obvious is that life in Alaska in the early and mid-1800s was full of trials. Having only married his wife, Anna, in 1826, she fell grievously ill with cancer in 1835, and was sent far down the Alaskan coast to Sitka for medical treatment, before falling asleep in the Lord the next year.

“This same day, May 29th (1836), I received the news of the death of my wife on March 19 of this year in Sitkha. She did not obtain the restoration of her bodily health, but she was cured spiritually, and, by the Will of God, entered eternity. On this occasion, to give me solace, my two brothers Osip and Anton, came here aboard the above mentioned transport vessel. Osip had leave to visit his kin. Anton had the opportunity to do so as he was aboard in the line of duty, serving as First Office on the brig. … This day, then for me, was marked by various events [in my life] which were met unexpectedly.”

And barely one month later:

Continue reading “Sorrows in a Tough and Demanding Land”

Former Priests of Our Parish

The parish was recently given some old photos from the first few years of our parish, most of them before we were given St. Jacob of Alaska as our patron, and when it was simply called the Orthodox Mission of Bend Oregon. One of those sets of photos were from the funeral of one of our founding members, Zachariah Hogue, and being one of the founding members, the first three priests who served our parish came to serve at his funeral.

Fr. Stephen Soot, the priest who helped the Hogues and others start the mission here in Bend, driving over from Corvallis, is main celebrant for the funeral. To the right, in this photo, is Fr. James McKee, the first priest assigned to the parish; and to the left is Fr. Peter Guilianotti, who also helped serve the parish for a season.

Glory to God for sustaining our parish these 20+ years. There were certainly times that the mission almost folded, but it was the will of God for us to continue. Thank you to the reverend priests, the faithful founders, the generous benefactors, and all the pious parishioners who have lived and served and benefitted the flock here in Bend.

New Location

St. Jacob Now Meets at a New Location!

We have moved into our new location. We now meet at the new Agia Sophia Coffeehouse and Bookstore. It is located at 155 NE Greenwood Avenue, Bend, OR 97701

UPDATE: Notice this post is from 2019. We have since moved into our own building at 62855 Powell Butte Hwy, near Bend Airport.

The Church Building and Worship

Normally an Orthodox Church is divided into three distinct parts: Narthex (entry way); Nave (main body); and Altar. The Narthex symbolizes the created world, made and blessed by God in the beginning as “very good,” but now fallen and alienated from the Source of Life. The Nave constitutes the Church Herself, the Mystical Body of Christ made up of Her members both past, present, and yet to come. The Altar area, joined to the Nave by an icon screen (iconostasis ) shows the Kingdom of God—the Kingdom “to come,” but in Christ and the Church a reality already accessible to the faithful. the west-to-east axis of the church building constitutes the progression of all Christian life: World -> Church -> Kingdom. Across the iconostasis there is also, on the north-to-south axis, another theme. The central, or “Royal” doors, lead from the Nave to the Altar Table, the Throne of God. On the left (northern) side of these doors is an icon of the Incarnation, the first coming of Christ as a Child born of the Virgin Mary. On the right side of the Doors is an icon of Christ as He will appear on the “Last Day,” in glory. It is here between the first and second comings of Christ that the Church gathers and meets Him Who promised to be with us always. In front of the Royal Doors the faithful receive the Eucharist, partake of the Messianic Banquet to come even here and now, and are united to Christ. Before the Doors the two axes intersect—the world, Church, and Kingdom to come encounter the Lord Jesus Christ Who came, IS, and will come again.

ICONS
Icons (Greek: image) on the walls of the church depict scenes from the Holy Gospel, Sacred Church history, or Saints. Icons are also placed on stands in the church for veneration by the faithful. Icons are not merely decorative art. They are neither subjective nor sentimental, but a window into the spiritual world. Veneration is not to the paint or wood of an icon but to that other world from which shines Christ Himself, the “light that lightens every man that comes into the world” (John 1).

CANDLES
Candles are used extensively in Orthodox worship, on the Altar and by icons, signifying the light of Truth given by the One that illuminates the world with spiritual radiance. Candles are part of our offering to God, symbolizing our soul’s burning love for God and His Church.

STAND IN PRAYER
Pews are not traditionally found in Orthodox churches. We stand, as much as we are able, before the living God during Services as humble and reverent participants in worship and not mere observers.