A Problematic Viewpoint of Monks in Missions

“If you are called to be in the monastery, you better not go [into missions], and if you are called to go, you better not be in the monastery.” How these words came from the mouth of an Orthodox Christian deeply involved in missions, I cannot understand.

In context, it was clear that this viewpoint came from someone who sees monasteries as merely a place to provide spiritual health to parishioners in the world, maybe something like a retreat center. Even if that was all monasteries were, then we should we not start monasteries wherever we are involved in mission so that the host people can also have the benefit of that spiritual guidance? But it is not a well thought out viewpoint; it is (as a best case scenario) an accidental misunderstanding of monasticism and the various vocations of the Christian faith, likely from a leftover Protestant, Romo-phobic viewpoint.

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The Secret Gifts of St. Nicholas

Even in our modern understanding of Saint Nicholas, that is, in all the movies and stories about Santa Claus, we have not forgotten one of the most important things about St. Nicholas, something that he did so much and so often, that it helps us know why he is such a shining star and saint of the Church: he gave to the poor. All the stories of Santa Claus are rooted in the way that St. Nicholas gave, especially giving alms. The idea of stockings hanging on the fireplace or filling shoes with coins, go back to one specific time that St. Nicholas gave to the poor.

In the city where St. Nicholas lived, there also lived a man who once had been rich, but had fallen into poverty. This man had three daughters. At that time, a woman could not marry unless her family was able to give a dowry, that is, money and gifts, to the family of the man she hoped to marry. This man was so poor that he had lost all hope of being able to marry off his daughters.

In his despair, an evil idea came to him: for his family to have the money to survive, he decided to sell his daughters into a kind of slavery. The girls would have been forced to do ugly and awful things.

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“Do the People on Earth Know What Awaits Them?”

Now…finally…we make it to one of the best examples to help bring clarity to our questions about what happens after we die. I have shared several warnings: warnings about those who were not dead for long and have limited knowledge of life after death, warnings that our preconceptions can cloud our reasoning in these matters, and warnings that we should not try to over-simplify such matters. All of those warnings still apply. We must be careful not to over-analyze any of these experiences.

With that said, the experience of Venerable Theodora of Constantinople is particularly useful to us. For one, she died (and stayed dead), her soul left her body, she traversed everything between here and place of her soul’s repose till the last day. The obvious question is how we know this story: she appeared to another spiritual child of her own spiritual father, who recorded it for our benefit.

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Service for St. Tikhon of Moscow

We celebrate the glorification of our beloved father Tikhon tomorrow, who did much to establish and organize the Church in America, but also guided the Russian Church through some of the most tumultuous times in its history, the Russian Revolution.

It is likely too late for this to be of help to anybody for this particular Sunday in October of 2022, and it reveals to you all how late these things are prepared here in Bend, Oregon, but hopefully, it will be of use later. I was tempted to not go to the trouble of “cleaning this service up”, but there were just too many awkward phrases that would not be understood, especially when sung in our services, that I could not resist going through and rewording: moving phrases around, placing particular words to be emphasized by the music, and similar other changes.

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