saints – St Jacob Orthodox Church

2024-06-032024-06-03

Service for Martyr Grand Duchess Elizabeth

We will soon be commemorating the New-martyr Elizabeth, martyred by the Bolsheviks along with the Romanov royal family. This service to the Grand Duchess Elizabeth was obtained from with the website of St. Elizabeth Convent in Minsk, but some editing was needed.

Changes were needed, not because of any inadequacies in the original text, but partially to help the meaning of the words come through when sung to the melodies used here at our parish. I would assume that the original Russian/Slavonic wording was created “straight into” the Church tones. Once translated into English, it would again need a little “massaging” to really help the meaning shine through.

2024-03-092024-03-09

The Monk Who Never Judged Anyone and Died Joyfully

Coming up on the Sunday of the Last Judgment, we might feel a stirring of some of those fears we have, deep down, of that Judgment Day. But there is a trick. We actually have a large amount of control over how we are judged.

Christ says, Judge not, and you will not be judged. And, he adds elsewhere, with the measure you use, it will be measured back to you. Meaning, if I am incredibly lenient with my judgment of others, the Lord will also be incredibly lenient with me. There is a beautiful entry of an unnamed monk in the Prologue of Ochrid:

2023-11-302023-11-30

Zephaniah – Zechariah – same difference

In the process of preparing text to be sung in our services, I often run across questions about the meaning. I try my best to reword unclear passages so they will make sense to the hearer, who, in almost all cases, will only get one chance to hear that particular text, and that, sung by the choir, no less. It is a bit of a musical, poetic, biblical, historical puzzle.

Sometimes the unclear passage is a reference to something in the saint’s life: “thou didst offer an incense of sweet savor with thy martyr’s hand” (Barlaam, 19Nov). We understand the words, but it raises questions in our minds. Sometimes, it is an unclear combination of the saint’s life and and a particular scripture passage; the irmos portions of Matins do this fairly often.

This coming Sunday, we will be celebrating the prophet Zephaniah. Something about the kontakion hymn for him, and the quote from the prophecy included in it, caught my eye and I looked it up. I just copied the words into the search engine, and was a bit surprised to find the results listed as Zechariah…a different Z-prophet. This is a problem I have not seen before.

2023-06-122023-06-13

Updating Hymnography for the American Saints

We prepare to celebrate All Saints of North America this Sunday. The hymnography is mostly fine, but needs two major updates. One, relatively easy to fix: it is quite limited in the names it mentions, probably a product of when the service was written. That is fairly easy to fix, and not necessitating a mention of every name, for that would also soon be out of date, but to focus on more prominent or categorical additions.

The second issue needing an update is that that the wording of the service in its current form has in mind only immigrant saints, and we need to see that this is a living faith which has produced and continues to produce saints among the native-born people of the Americas. Within that issue, it is also a problem that though “men and women” is mentioned in various places, it still sounds past-tense, speaking of the immigrants; though we do not have canonized women saints in America, yet, we must intentionally commemorate the women among the all-saints of our lands, for All Saints is all about the saints we do not know about. Just think Matushka Olga.

2023-01-272023-01-22

A Problematic Viewpoint of Monks in Missions

“If you are called to be in the monastery, you better not go [into missions], and if you are called to go, you better not be in the monastery.” How these words came from the mouth of an Orthodox Christian deeply involved in missions, I cannot understand.

In context, it was clear that this viewpoint came from someone who sees monasteries as merely a place to provide spiritual health to parishioners in the world, maybe something like a retreat center. Even if that was all monasteries were, then we should we not start monasteries wherever we are involved in mission so that the host people can also have the benefit of that spiritual guidance? But it is not a well thought out viewpoint; it is (as a best case scenario) an accidental misunderstanding of monasticism and the various vocations of the Christian faith, likely from a leftover Protestant, Romo-phobic viewpoint.