Women in Orthodox Hymnography

Without a doubt, the spirit and tone of some of our hymnography comes across wrong to today’s hearer, especially when it comes to women. I do not condone the rewriting of hymns to just to pacify modern sensitivities, but rewording (and even just re-punctuating) can often bring out the original, beautiful intent of the text.

Here is one example and how I reworded it:

The tears of Mary were not shed in vain; for, behold! she was counted worthy of having angels instruct her and Jesus Himself appear to her. But, as a weak woman, she thought earthly thoughts. Wherefore, she was turned away and commanded not to touch Christ. Yet was she sent as a herald to Thy disciples, bearing glad tidings to them and announcing Thine ascension to the portion of the Father. With her count us worthy, 0 Lord and Master, of Thine appearance. (The 8th Evangelical Sticheron from Sunday Matins)

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Silence is the School of the Soul

First looking at St. Basil’s three hundred and something letters, I was afraid I would not find direction toward the spiritual life for quite some time. Well, I was wrong. In Letter II: Basil to Gregory, that is St. Gregory of Nyssa, a friend of his, I hit a key word that really sparked my curiosity and which did lead to some of St. Basil’s “secrets” to the spiritual life.

He went on to say, “For it is no more possible to write in wax without first smoothing away the letters previously written thereon, than it is to supply the soul with divine teachings without first removing its preconceptions derived from habit.” For to reach that end, “solitude gives us the greatest help, since it calms our passions and gives reason leisure to sever them completely from the soul.”

He said, “We must try to keep the mind in tranquility.”

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Bible-Loving Basil, Seed of Saints, Molder of Monastics

St. Basil the Great went so far as to apologize for using his own words to speak of the spiritual life, that is, instead of using only those words found in the Scriptures themselves. This is a love for the Scriptures that many of us would not so readily associate with a Church father from the 4th century. Yet, his love for Christ and his dogged adherence to the faith of the Apostles were key ingredients into the making of one of the most important defenders of Christianity at a time when the Church was very much under attack by those who would twist those beloved Scriptures to mean something quite different.

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Service for St. Jacob of Alaska – Vespers, Matins, Liturgy

As we near his celebration next week, on July 26th, I am posting the full service for St. Jacob Netsvetov, enlightener of the peoples of Alaska, below. It includes Vespers, Matins, and Liturgy material. You may either use the PDF below, which has pointed text to save you time in preparation, or, if you would like to remark it for your own musical needs, you may follow the link to the digital file, make a copy, and re-point the text as needed.

Initially, I could only find pieces of the service for St. Jacob of Alaska, so I compiled what I found and edited the language throughout the service to give it the same style and smoothing some of the phrasing to better fit the music. Only near the end of the process did I find what I think is the original service written for him, from 1995 at St. Tikhon’s Monastery, and considering he was canonized in 1994, it would make sense if it were the first service written for him.

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St. Barsanuphius of Optina:

Prayer in church is important. The best thoughts and feelings come in church, yes, and the enemy attacks more violently . . .

St. Barsanuphius of Optina“Prayer in church is important. The best thoughts and feelings come in church, yes, and the enemy attacks more violently in church, but with the sign of the Cross and the Jesus Prayer, you drive him away. It is good to stand in some dark corner in church and to pray to God. “Let us lift up our hearts!” the priest exclaims, but our mind often creeps along the ground, thinking about indecent things. Fight against this.”

+ St. Barsanuphius of Optina,