St. Tikhon visits Oklahoma

Visitation by His Grace Bishop Tikhon (Bellavin), Bishop of the Aleutians and North America

to the Orthodox parish in Hartshorne, Indian Territory (Oklahoma)

as related in the Russian Orthodox American Messenger, May 1904

Our Orthodox Visitor: On April 6 (19), Bright Tuesday, Hartshorne had the good fortune to receive His Grace, Vladyka Tikhon. Meeting the archpastor at the railway station were the rector of the church, Hieromonk Tikhon (Rostovsky); the church warden, Vasiliy Prokopchak; and the local brotherhood, led by their chairman, Ivan Kitchak; along with a host of children. Led by Hierodeacon Anthony, His Eminence was brought from the station to the church in a carriage, accompanied by the crowd gathered.

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Do We Need to Send Money for Missions?

And how do we apply all these ideas in our parishes today? Do we build our own mission parishes here at home or send money to foreign “missions”?

I do not want to go too far, as if to suggest that the Protestant drive toward missions that I grew up with is completely misplaced, because, otherwise, “how shall they believe in Him of whom they have not heard?” And truth be told, their zealousness toward missions shames us. However, I would say that using money to support people to go and live among another culture often gives us a false sense of self-accomplishment. We feel like we are “doing missions”, but we choose to ignore the negative effects of what is actually happening.

Your parish will choose how to use your money and how to engage in missions. However, there is one waning sign I would like to share, something that might be helpful in determining to whom or to what organization you should send your money.

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What Is Living a Christian Witness?

Heading toward a fuller understanding of what it means to live incarnational lives, whether you stay in your local parish or are sent out to cross into another culture and incarnate Christ in that context, we should first investigate some key words from the gospels to build an appropriate understanding of what it means to “bear witness” to the gospel.

Witness, testimony. Maybe some of you have heard this before, but it is a good reminder: the word “witness” and “testimony” are the same word in the Scriptures. To bear witness, false witness, give a testimony, “his testimony is true”, and every other instance, are built on the same root word in Greek. And that is not all. The root on which they are built is the word martyr. So, intentionally transposing these words in English will help us feel some of the nuance that word holds in all of its various contexts:

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What Was the Gospel before the Gospel?

Trick question for you: what does it mean to “preach the gospel”? To tell others about the death and resurrection of Christ, right? Then, what did Jesus mean when he said to the disciples of John the Baptist: “‘The blind see and the lame walk; the lepers are cleansed and the deaf hear; the dead are raised up and the poor have the gospel preached to them’”? Jesus was not yet crucified and resurrected. So, what was this gospel they were preaching

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Losing Our Lives for Christ in Our Hardships

For the feast of the Exaltation of the Cross, the Church both prepares us for the feast with a special reading the Sunday before, and also, today, sends us off from the feast with a special reading the Sunday after. This past Sunday’s gospel reading, for the Sunday after the feast of the Cross, is what our holy Fathers want us to take away from the feast.

And actually, there was a reading the day before, too, for the Saturday after the feast, with the same theme. The theme of both of these passages is the practical application of the Cross of Christ to our lives. In Saturday’s gospel reading, Jesus says: When you lift up the Son of Man, then you will know that I am he, and that I do nothing of myself; but as my Father taught me, I speak these things.

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